Through the peephole of “a peculiar people” (Ecclesiastes 3:4), resign this infallible sign:
A Session of Free Expression, Without Coinage, from Abram’s Son Abramson
(Ever Doubting Doubt,
On the Outside Looking Out . . . .
A Fool Aloof
Perfecting Proof!)
Grudging Greetings from Momentary and Momentous Meetings
After Philo Judaeus Met Just James, Four More Naming Names ALL,
Wise from a Fly off the Wall:
1) William Tyndale - Thomas More (Cambridge)
2) Paul Celan – Martin Heidegger (Black Forest)
3) J. D. Salinger – L. Ron Hubbard (New York City)
4) Barry Codell – Bill James (St. Louis)
(When Mark Beuhrle retired all, he also retired Codell. Add the numerical values of the English Gematria--see through these Husserlian parentheses! After the three “27’s,” Buehrle, Abramson retire the aging Codell. After all, this is about a bout.)
1) A. A. Gem: 27 numerical value, my Gematria
2) A Game: 27 numerical value, Buehrle’s perfecto
3) A Mage!: 27 numerical value, a magician--Buehrle, or Abram
At last, the whole whirled, the game perfect!
I enter prize enterprise when I myself comprise this egological, ecological compromise. Was not Codell’s experimental “ontology of gerontology” at the J. D. California Home, in the end, but a study of his own aging? Averaging, aver aging, Ave Raging! Should not my patrician self-maieutician now coax an inner, holy hoax? Border this order of disorder!
When the summer ends, a fall begins. Listen loudly to the mummers. (Is not the true summer one summing summers?) Just lying in the Son undone, still in ancient modernity, taking turn in eternity . . . .
O Yoke of My Joke:
Rule, James of Jerusalem!
(Diet of Worms! James is not Luther’s epistle of straw. Did not “Rule, James” comprise “Jerusalem” in Saint Tyndale’s Sacred English? Did not the circumcised Torah say, “And on the seventh day He rested and the rest became the dream”?)
___________________
A righting written July 31, 2009 A.B. (after/birth of James) by A. A. (Abraham Abramson), Tisha B’Av--what sin! Agog in synagogue without names of Jesus and James . . . .
Thursday, July 30, 2009
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