Tuesday, June 29, 2010

Substantiation of Instantiation: Gornischt, the Musical!

“In the ‘perception of a melody,’ we distinguish the tone given now, which we term the ‘perceived,’ from those which have gone by, which we say are ‘not perceived.’ On the other hand, we call the whole melody one that is perceived, although only the now-point actually is.” Edmund Husserl

“Let us listen to a melody, letting ourselves be swayed by it; do we not have the clear perception of a movement which is not attached to any mobility--of a change devoid of anything which changes?” Henri Bergson

Once more, I am Abraham Abramson and I am not an alcoholic. Call me Abram not Ishmael his son. I do not base all in baseball--that would be absurd! (To be exact, I base exactly one-third). Here at the Home, always anticipating the execution of the master, I lovingly learned (with some painstaking pleasure) the differences Barry discerned between the Husserlian Name That Tune and the Bergsonian, especially when his aging analysands belted out that little known Nellie Kelly verse to “Take Me Out to the Ball Game” he had taught them unknowingly. (How their collective anamnesis burst through—those poor amnesiacs couldn’t help but remember! How I warily watched their melodious mouthings become Codell’s “last vestige of memory.”)

The melismatic became, through his awful auspice, automatic, and when Mr. C. observed my devout observance of his spellbound room of warblers, he would invariably promise, “Abie, one day this will all be yours!” All mine indeed, because it all added up, and I was the one who added it, from the parts of its sum to the sum of its parts. Barry called me the “Summer Supreme” for good reason. He might have even first said (through Chance), “When the Summer ends, the Fall begins,” referring to me. I am sure he dubbed me the “Geiger Counter” for correctly recounting the careers of Hans, Abraham, Gary, Matt and Teddy Geiger. He could count on me to count anything. Have I not fled like a frightened masseuse from Al Gore to algorism? Ah, but that is now, and this was then: but once, yet once again fine, a gain, indeed all mine. Why now do I not feel? Because I put my shoulder to the wheel? Have I not put my ear to this terrible year? What is left to hear? Where is a wherefore, a Y chromosome in the wink of a transcendental I, something still with us, not even-steven, yet oddly even, evenly odd?

I say, “Cease the day!” I will end swearing to God: Enough lying in relying--give me more memory! Sure as my name is Abraham “Abram” (Don’t Call Me Abraham) Abramson, Barry once said (without consulting his wife) I could leave this joint and live with him as a boarder so I could study Tyndale’s Torah. So what kind of cleaving, bar devekut, was he leaving? For giving, I forget. For getting, I forgive. All in all, I let him live. Now I am pure, with no lure burning. O, cure of learning! I have put lids on all my hybrids! No more ligers and tigrons nestling, no more chess-boxing, no more checker wrestling. I am no longer “the perilous perwinkle of all life’s crayons” or “the little boy with his finger in the dike crying wolf” or whatever words with such relish he always mustered!

I know English Gematria as well as the next fellow. I understand “now here” equals “nowhere.” I see how he mixed my Idea Unfixed! I ask most respectfully, most reverentially, what kind of abandonment is this, orphaning the California Home as well as myself? Did he not know the “straw epistle” (especially 1:29) by heart? How could he leave, that newly rotting bridge-burner, that vain no-brainer, that streak of little poison (not Lloyd Waner)? Is he sick in the head, that stick in the mud? He is no longer my Buddha. I am no longer his bud. This was a Waldorf-Astoria of a place! What’s next for Barry Codell? Buckingham Palace?

But I do not digress. I waver. For I am nothing but a life-saver. (See Tyndale, Epistle of James, 1526.) O pupil, peer through pleasures--no need to re-rejoice, this is not a choice choice by any means (by many measures). Perhaps my protention of Barry’s mellowed melodies at the end was a miss amiss--does not “Somebody Loves Me” begin the same way as “Give My Regards to Broadway’? Do not “When You’re Smiling” and “Let Me Call You Sweetheart” start with the same three notes? Perhaps for an instant instant at a Name That Tune I surrendered my vigil of virtual vigilance. Codell, it must be noted, never fully subscribed to Professor Van Gelder’s “Theory of Yankee Doodle Dandy” during the Australian phenomenologist’s dynamic presentation at the Actualite De La Phenomenologie Husserliene. Les Defis De La Naturalisation in Bordeaux in 1995. We must remember Husserl himself, at a similar conference over 80 years before, declared, “We are the true Bergsonians!”

Barry, if only I could speak with him, would probably merely attribute my momentary attribute to an instantiation, he would likely say, “For each moment we foment, there is one undone,” and leave it at that. And I would believe him. For we are the true Codellians.

That is why I hesitate to litigate. I know that he knows that his nursing home revue, “Gornischt--The Musical!” is based on my play, “Much Adieu About Nothing,” written for his Scriveners’ Circle playwrights’ group at the California Home (that only I attended). He knows that I know he has sold the rights for the show to the owners of the largest Jewish Nursing Home chain in this entire country of Jewish Nursing Home chains. But as my winning song on that final Name That Tune I played with Barry says, I’ll see him in my dreams--not in court! Why sue? Soon he’ll be suing me, and in no time at all, we’d be suing ourselves. It’s happened before. At bottom, we are brother Abramists, “the Tribe of the Diatribe” (according to the missing sura), Friends of God, Sons of Keturah! Was it not for me, this perfect plan to go from wise guy to wise man? I wish Barry Codell well, through and through, as he, of course, would often do.

So let us belly back to the BAR and drink of the true baseball solutions of the grandly great, too-late Shalom Goodwill Aloha, who died at 107 (I think the suspense, not the suicide, killed him) talking to me, not Barry, decrying the Cubs and life itself (in that order), a man suddenly apropos more than ever, thanks to the controversial call depriving Armando Galarraga of a recent perfect game, reminding me Addie Joss’s 1908 “perfecto” ended with a missed call at 1st base (Shalom, secret pal of peerless mathematician Richard Brauer, and non-bastard son of Albert Goodwill Spalding, was there Charlie, the same year he watched with reverence rookie Albert Schweitzer hit a career high .291 for the St. Louis Browns!) in the pitcher’s favor, prompting me to give Galarraga credit, taking away Joss’s gem, leaving the historical perfect game total at 20, changing the record book for ever before that so-called Barry Codell gets his hands on it

A.A.

Friday, April 9, 2010

Codell's Continuing Use of Physics: Time-Space, White Holes and the Effects of Defenestration on Anti-Matter (Based on the novel Push by Sapphire)

April 1, 2010

Not to worry, just foolery--seeing if I was still paying attention to this already decayed decade!  As a matter of fact, so lovingly, so without tact, opening day I say:  Bury Code!  Bar Concentration!  O Barry, lie in thy library, surrounded by spineless books without thy looks, at last at ease between Maimon and Maimonides!  For this bliss is the ever-ending of the thin king, in deed (by far) the leaving of the cleaving, the passing of the BAR!

Yet this ill illuminating is just ruminating.  His baseball, aging and religion become but my hymn to his acronym--each field covered before discovered, imprecise borders come from dim precise orders.

The “circus of circuitous circumstances” leading to my abandonment, my fighting alone his war against Old-timer’s Disease at the California Home, has to do (unsurprisingly, living in Codell’s so-called “world”) with nearly everything, incidentally, but last year’s twin incidents that one day, I am sure, will be commonly associated with it.  For the record, these would be, on consecutive days 1) the seemingly advertant locking of the still-growing and absonant Rabbi Lipshits in the ice cream parlor on Yom Kippur, and 2) the legendary laughing fit of that ceaselessly unsmiling Bingo cheat Ida Factor during the “tendance” portion of a maieutic session with Codell, both occurrences resulting not only in evidently sudden deaths, but after the Home’s untypical investment in investigation, final absolution for one Barry Codell!

(The aforementioned affirmations will be examined hopefully in more thorough and excruciating detail in my upcoming, soon to be unpublished tome, Things That Happened to the White Sox or The Autobiography of Barry Codell.)

As a dutiful dreamer, I assume Barry’s story will end happily, if not snappily.  It is, at this point of my “pointlessness” (his word), that I resolve to re-solve Codell’s allusions via my own illustrious illusions.  Take, for instant instance, his ostensibly innocuous presentation of the “Proper Season” terminology in one of the “hidden in plain sight” articles on the Barry Code website.  I know it is my responsibility only to unveil that reference from Clementine homily, inserted by the BAR as a “certain man,” to plant Clement’s first century letters to James in our ballgame consciousness for his Abramist purposes!

Who else to argue that my Jacob of Kfar Sachania is not Codell’s “James the Just for Fun” but the Second Jacob for whom “heaven and earth were created” and was so named “True Ruler of Jerusalem” by the Second Jedidiah (Philo Judaeus, himself renamed fourteen centuries later by that master of rhyming prose Azariah dei Ross, whose biography, retrieved from Codell’s hidden genizah, handily won last week’s book fight decision over a more academic study of Rabbi Judah Loew of Prague, de Rossi’s contrarian contemporary.  All of Barry’s followers should see the condition of that old book now!)?

Unweeping, now tired of sleeping, am I a wake?  For my sake, forsake!  Was not today a way away?  Here, I am but a cob of Jacob!  O Job, is this my job?  Is this the dun of a dunce?  I must err and errand at once!

                        Abrahamically, apologetically,

                                    Abram